Friday, 17 February 2012

Getting creative with the truth






Guest blog with Liza Hoeksma













Many of us are uncomfortable with our creative sides. In fact, some of you would probably even deny you’ve got one. The truth is, we’re made by the ultimate creator and we reflect his nature so, well, the jigs up: you are in fact creative.

So why do we find it so hard to embrace? I wonder if the fact that creativity rarely pays the bills means it get less of a look in than other elements of our lives. At school the curriculum often features music, drama and art, but unless you’re the one in a million who is destined for stardom in one of these areas, you’ll likely be nudged into a more ‘sensible’ career path. So by the age of 16 you’ve let most of those creative pursuits drop, thinking you weren’t really any good at them anyway and tucking them into ‘the school years’ file in your head.

That was pretty much my story, anyway. As a result, I spent my twenties trying to silence the creative person in me, allowing instead the much louder, logical voice inside me to take control. I wanted a straight career path; roles and responsibilities I knew I could do well in.

But more recently the creative voice has been getting louder in me. I realised that to be creative I had to deal with my fear of failure. GULP! I don’t like getting things wrong (who does?), but if I only ever do things I know I can get right the first time round, I’ll never get anywhere. Or at least not anywhere exciting.

As I’ve taken small steps to embrace and even cultivate creativity I’ve realised it impacts on almost every area of life. It’s taught me to be kinder to myself, to enjoy and appreciate things that are beautiful rather than just things that are purposeful. It’s given me freedom to express myself; to rethink what I value and the way I spend my time and my money. It’s opened my eyes to so much of the world that I had blocked out in my pursuit of the logical.

How much time do you spend pursuing and exploring creativity? I don’t just mean drawing a picture or writing a song – I mean anything creative from baking a cake to visiting the theatre; from taking a photograph to making someone a birthday present. There are many ways to embrace creativity, but we so often shut them out of our lives and in doing so we shut down a part of who we were made to be.

So this year I want to give it a shot. I want to be free to create ten rubbish pictures because the eleventh might be great. I want to try new recipes and not worry if they don’t turn out like Nigella promised. I want to sew my friends pretty pictures and hope they’ll forgive me for my raggedy stitching. And I want to learn from others whether that means going to the ballet or trying a new author.

And most of all I want to learn from the ultimate creator. I want to sit and watch the sea, calmed by its rhythm and in awe of its power. I want to stand in the middle of a forest and be amazed again at the level of detail God has invested in our world. I want to visit the zoo and smile at the fact that God created giraffes and hippos. The one who created the whole world out of nothing, He’s the one who will teach me – and you if you’re up for it – what it really means to live creatively.

Liza Hoeksma writes for Godculture, an online magazine that showcases Christianity in modern culture. For more articles on faith, creativity, technology, justice, music and more, visit Godculture.

Monday, 13 February 2012

How will you spend Valentine’s Day?

Gone are the days of sitting by the front door, waiting for the postman to arrive laden with red envelopes on Valentine’s Day. It never actually happened, but every year I dreamt my knight would sweep me off my feet with one of Clinton’s finest cards.

Now the only red envelopes that are likely to drop through the letterbox are bills I’ve forgotten to pay. And let’s face it, no-one dreams of having their phone cut off on Valentine’s Day.

I wouldn’t say I’m cynical about it – I have no problem being wooed with flowers or gifts – but I absolutely hate shopping for Valentine’s cards. 

I honestly felt nauseous the last time I did it, and left with the least romantic one I could find. Messageless inside, the front read: ‘Resistance is Futile’. It wasn’t a massive hit.

I think my problem is that ‘love poems’ and clichéd phrases mean nothing to me. I don’t want someone to promise to “love me to the moon and back”, that’s not even possible! I think genuine, heartfelt words and gestures – however small – are so much better.

A packet of love hearts under the pillow, a message in the steam on the bathroom mirror, a trip to the zoo… it really doesn’t matter as long as you have put some thought into it and are doing something that you know your loved one will really like. 

I’ve also realised love isn’t only for couples. Whether you’re in a relationship or not, you can show love to someone on February 14. 

I was really touched to see that Kate Middleton (or Catherine Mountbatten-Windsor as she is officially known) will be spending Valentine’s at Alder Hey children’s hospital this year.

She could have spent the day moping over Wills, who is in the Falklands with the RAF, and forgotten about the rest of the world. But her decision to visit kids with serious illnesses is a wonderful way to spend Valentine’s Day, and I’m sure it will put a smile on many faces, young and old.

So what can we do to show real love on this over-commercialised occasion? Perhaps we could offer to babysit for a couple that is struggling to spend time together. Or visit someone who has lost a husband or wife. Or maybe we could find a special gift for someone who is in need.

Whatever we do, let’s make love an everyday event. We don’t have to send a card to tell people we love them – although they might like it if you do. 


It’s about using whatever we have to reach others: on February 14 and the other 364 days of the year.

After all, the Bible makes no reference to Valentine’s Day, but it mentions love more than 300 times. It’s a God-given commandment, and – at the risk of sounding super cheesy myself – one that has the power to change the world.

Feel free to tell us below how you’ll be spending Valentine’s Day this year. 

Read more from Joy in the upcoming edition of Liberti magazine.

Thursday, 9 February 2012

My guilty secret

I have a slight obsession with anything crime-related. Cop shows, crime novels, documentaries about serial killers… I even like those terrible American police chase programmes.

There’s something about good triumphing over evil and the exposure of the criminal mind that fascinates me.

So when I stumbled across a free iPhone app called ‘Crime City’ (a real steal!), my fingers started twitching with anticipation. Unfortunately, this strategy game takes the exact opposite approach: it’s all about building up your own Mafia empire through extortion, theft and even assassination. The aim is to collect as much money as you can in order to acquire more weapons, build up your ‘hood’ and attack rival Mafiosi.

You may question how I can play this game as a Christian. But first of all, it is just that: a game. I’m not about to put out a hit on someone for robbing my launderette. Furthermore, there are some hidden biblical principles to pick out (if you look closely enough!).

Firstly, it’s teaching me the gift of patience; something I’m not known for. Each task requires a certain ‘cost’: either to energy levels, stamina or your stash. If you don’t have the necessary items, you simply can’t move onto the next task. Sometimes it can take days and even weeks to get the job done. We often have to wait for things in real life, and practising patience shows that we trust God’s timing, omnipotence and love (2 Corinthians 6:6).

Secondly, it proves that you reap what you sow (Galatians 6:7-8). Building defensive buildings and upgrading cash-generating establishments can seem fruitless, but this type of investment often proves crucial further down the line. This is often the case in life – we think a job/degree/relationship has been a complete waste of time, only to find it has laid the groundwork for something wonderful a few years later.

Thirdly, it has shown me the importance of equipping myself for battle. Okay, so I’m not sure we need to be carrying assault rifles or riot shields around with us, but the Bible tells us to “put on the full armour of God, so that you can take your stand against the devil’s schemes” (Ephesians 6:11). This includes: the belt of truth; the breastplate of righteousness; the shield of faith; the helmet of salvation; and the sword of the Spirit (the Word of God). These ‘weapons’ strengthen us and protect us from adversity.

Fourthly, it demonstrates that certain tasks/challenges need to be completed before we can move onto the next. In the game this might mean robbing a bank or planting a tracking device, but in our lives it could mean forgiving someone who has offended us; learning from a mistake we keep making; disciplining ourselves to read the Bible when we don’t feel like it; or sharing our faith with someone. There are things in each of our lives that hold us back and prevent us from reaching the next level.

Finally, it reminds us to take what is rightfully ours. In the game you periodically collect money from the businesses you’ve set up – if you don’t, the cash stops building up and rivals can steal it. The Bible says God has given us “everything we need to live a godly life” (2 Peter 1:3), so if there’s something missing, it’s probably because we haven’t tapped into it yet. If you don’t use it, you may lose it!

OK, so I’m going to stop flogging this dead horse now (that’s not part of the game!) as it would be just as easy to turn the analogy round to show how Crime City promotes greed, violence and many other Mafia malignancies. Just remember, this kind of game can be a fun way to spend an hour or two but crime really doesn’t pay!

Read more from Joy in the upcoming issue of Liberti.

Monday, 30 January 2012

Porn: the new sex education for kids

When I was eleven, my most risqué pastime was reading a bit of Judy Blume. Now eleven is the average age at which children start watching porn. I’ll let you digest that for a second…

According to research recently presented at the London University's Institute of Education, more and more children are turning to pornography for information about sex because they’re not getting it from their parents or teachers.

The researchers involved, Maree Crabbe and David Corlett, said that most schools discourage honest discussion about sex and intimacy and that porn has subsequently become the country’s “most prominent sex educator”.

Worryingly, many kids believe that by watching porn they are learning what is “normal” in sexual contexts. So our kids are basing their ideas about sex acts on the adult videos they watch, many of which are extreme and even violent.

Experts fear young girls will develop warped ideas about how they should look and may start to perceive themselves as sex objects dedicated to servicing men. Boys, on the other hand, are likely to harbour unrealistic expectations about sex and may also pick up on the misogynistic attitudes represented in many porn films.

It is also believed that the “pornification” of British culture (Labour MP Diane Abbott’s words, not mine) has prompted a rise in the number of underage sexual encounters. It seems more children and teenagers are feeling under pressure to have sex, both as a way of keeping their “partners” happy, and of keeping up with their friends’ supposed exploits. Accessing pornographic material can also put girls at risk of strangers who are looking for teenagers to groom.

Imagine finding out your eleven-year-old is watching x-rated material to find out about sex! I don’t have any kids, but if I did I’d be tempted to place them under immediate house arrest, far far away from any porn-accessing device. But kids have an uncanny way of getting into everything they shouldn’t, and stifling them certainly won’t improve your relationship with them.

Here are my five tips to help you address these issues (feel free to add your own in the comments section below):
  1. Monitor the sites they are visiting at home and encourage their friends’ parents to do the same
  2. Contact your internet service provider to find out how to stop them accessing adult content
  3. Keep computers in public areas, not in bedrooms
  4. Be aware of changes in their behaviour such as jumpiness when you approach the computer
  5. (Perhaps the hardest one of all.) Talk to them openly and honestly about sex, loving relationships, pregnancy, abortion, sexual predators, paedophiles, peer pressure, sexual violence, body image and anything else you can think of. Encourage them to ask questions and share their feelings and concerns with you
It’s important your kids know that you love them whatever happens, but that you care enough to want the best for them and to protect them. If you don’t think they are able to open up to you, then perhaps encourage them to talk to a youth pastor or someone else they (and you) trust.

Hormone-fuelled kids are bound to be curious about sex, but it’s important that they learn about it in a safe environment. We need to give them a meaningful understanding of sex and the god-given purpose it serves within a healthy relationship; to assure them that it isn’t a dirty or sinful act within the confines of a happy marriage.

Remember that they will pick up on your attitudes towards sexual intimacy and members of the opposite sex, so make sure you are feeding your thoughts and sexual appetites the right way.

Read more from Joy in the upcoming issue of Liberti magazine.

Monday, 23 January 2012

What’s in a word?

The beautiful Mary Alessi
I’ve always been a bit of a word geek; in fact a perfect evening for me would be a Scrabblathon with a hefty serving of chocolate on the side…

But what fascinates me most is the way we may think we understand a word for decades and then realise it might actually mean the complete opposite.


One example of this is the word “shadow” or, more specifically, “overshadow”. These words have always spoken of darkness, danger and domination to me.

And I believed the Bible backed up this view:
  • 1 Chronicles 29:15b and Job 8:9: “Our days on earth are like a shadow, without hope.”
  • Psalm 11:2: “The wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart.”
  • Isaiah 59:9b: “We look for light, but all is darkness; for brightness, but we walk in deep shadows.
  • Psalm 23:4 speaks of “the valley of the shadow of death”, while Job 16:16 talks about “dark shadows” around the afflicted man’s eyes and James 1:17 says that God is not changeable like “shifting shadows”.
So shadows are bad, right?

Well actually, I was overwhelmed by the number of positive references I found:
  • Isaiah 32:2: “Each one will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land.” Isaiah makes several references to being hidden/covered in the shadow of God’s hand.
  • Acts 5:15: “As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by.”
  • And of course there are many references to being hidden in the shadow of God’s wings in Psalms.
Okay, so “shadow” is a little hazy (excuse the pun), but “overshadow” can’t possibly be positive – can it? This is how the dictionary defines it: “To cast a shadow over; darken or obscure” and “to make insignificant by comparison; dominate”. Case closed, then.

Well, that’s not the way the Bible uses the word. American songwriter and worship leader Mary Alessi points out that the two key instances of the word – just prior to Jesus’ conception and at His transfiguration – are incredibly positive:
  • Luke 1:35: “The angel replied [to Mary]: ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God.’”
  • Mark 9:7: “And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, ‘This is my beloved Son: hear him.’”
 I also found the following great usages of the word, and I’m sure there are others (please feel free to add these in the comments below):
  • 1 Kings 8:7: “The cherubim spread their wings over the place of the ark and overshadowed the ark and its carrying poles.”
  • Ezekiel 31:3: “Consider Assyria, once a cedar in Lebanon, with beautiful branches overshadowing the forest; it towered on high, its top above the thick foliage.”
As Mary Alessi explains, it is the source of the shadow that makes the difference. If our ‘source’ is in or of the world, we are likely to end up feeling insignificant and defeated when we are overshadowed. But God’s overshadowing represents his presence, his protection and the pleasure he takes in our growth and success.
  
Read more from Joy in the upcoming issue of Liberti magazine.

Wednesday, 18 January 2012

At last some recognition for homeless-helping churches


I’ve become so used to seeing news stories about abuse and prejudice in churches, I was surprised to see an article in the Guardian about churches that are helping the homeless.

And there isn’t even a sniff of cynicism about it.


The story begins with a visit to a homeless centre in a Victorian London church.

“Tables are set at the top of the nave where 20 people are seated eating chilli con carne and mince pies,” writes Anna Tims.

“It's a strikingly peaceful dinner party – perhaps because the only beverages are orange juice and mineral water – but one of the guests, a youthful-looking man in a smart blue shirt, says it has saved his life.”

Holy Innocents, which has provided food, beds and rehousing support for 195 homeless people since the project started three years ago, isn’t the only church mentioned in the article.

Tims writes that it is one of a group of 14 churches in the London borough of Haringey providing food and beds for local rough sleepers. She claims that in 26 of London’s 33 boroughs, groups of churches are “quietly doing the same, improvising dormitories among the pews, adapting church halls into hostels and recruiting volunteers to cook meals, chat to the guests and take turns to sleep on mattresses under the same roof”.

According to the author, Holy Innocents and many other churches are providing clothes, toiletries, shower and laundry facilities and are “a vital plank in restoring dignity and self-respect in those who have lost all hope”.

It’s so refreshing to read a secular article that champions the work many Christians across the UK are doing, without making a fuss or asking for any glory.

There are countless verses in the Bible about helping those who are in need. Psalm 34: 18 says: “The Lord is near to the broken-hearted and saves the crushed in spirit” and Proverbs 19:17 says: “Whoever is generous to the poor lends to the Lord, and he will repay him for his deed”.

It’s our duty to care and provide for the homeless, orphans, widows and anyone else we see struggling. If Jesus were walking the earth today I reckon he’d be hanging out with the homeless and ministering to them: both physically and spiritually. So that’s exactly what we should be doing.

Jesus said that people will know we are His disciples if we demonstrate our love for one another (John 13:34-35).

So let’s start making headlines for the right reasons; let’s make positive stories about Christians the norm rather than a rare luxury.

Practical demonstrations of love are the way forward if we want to reach a world that feels detached and disappointed by Christians today.

Read more from Joy in the upcoming issue of Liberti magazine.

Monday, 9 January 2012

The Christian camps that are “brainwashing” our kids

Soul Survivor 2011 courtesy of River Methodist Church


As a regular Guardian reader, I was surprised to see an article called “Christian teen camps are wicked, innit” (August 2011) on the paper’s website.

Although cleverly written, this piece reveals Thomas Prosser’s ignorance and prejudice, and is typical of our generation’s tolerance for anything apart from Christian values.

The general gist of the article is that Christian camp organisers are using teen lingo and exploitative techniques to brainwash kids into believing the (clearly nonsensical) views that millions of people around the world hold.

I went to Christian camps every summer as a teenager and they were the highlight of my year. I made a lifelong friend the very first year and we met up at camp each year after that for about six years. We’re still in touch now.

There were no secret agendas about these camps: they were advertised as Christian camps and I wasn’t surprised to find there was some mention of Christianity when I got there. If you went to a pop concert and ended up watching a strip show, you’d be a little surprised to say the least (or perhaps not so much these days).

Prosser describes Soul Survivor sermons as “wild orations that aim to wear down the resistance of the audience to the message”. He claims: “Videos designed to whip up the emotional temperature of the audience are shown, and fervid calls for youngsters to accept Christ are made.” He adds that “hypnotic music typically sounds out in subdued lighting as youngsters are urged to come to the front and give their lives to Christ”.

I’m pretty sure Prosser’s never actually been to the camp. What makes the music “hypnotic”? Is there anything inherently evil about rooms with dimmed lighting? Should we stop our kids from watching videos that have an emotional impact on them and force them to watch reality TV drivel instead?

I found it deeply ironic that the article – deriding the underlying “manipulation” of Christian “yoof lingo” – used such overtly anti-Christian language. Was this Prosser’s ploy to “brainwash” Guardian readers into rejecting Bible teachings? Let’s just hope his audience is more discerning than he thinks our youngsters are.

Prosser continues by saying: “None of any of this is fair to teens: young people have a right to choose their religious beliefs without being subjected to strategies that emotionally exploit them.”

Do you know many teens who agree to do things they don’t want to do? Isn’t he patronising and undermining the intelligence of our youngsters, who have probably given the issues considerable thought before making a decision one way or the other. That was certainly my experience.

I fundamentally disagree with Prosser’s assertion that “giving one's heart to Christ can alas be done in a fit of absence of mind”. How could he possibly know that? I agree that it can be a spontaneous decision, but becoming a Christian isn’t just about saying “pledging allegiance to Christ” at a specific moment; it’s about deciding whether to follow Him for the rest of your life. This choice is theirs long after the camp ends.

The article stipulates that “Christianity's most controversial doctrines are given a full airing at the camps”. This is probably true. We discussed a huge range of topics including human suffering, racism, evolution, who Jesus was, sex before marriage, the gifts of the Holy Spirit, physical healing… You name it, we talked about it.

But these discussions were open, interactive debates and questions/challenges to doctrine were actively encouraged. It gave us the opportunity to talk about things we might have been afraid to talk about with our parents or friends. And backed up with Bible teachings, the “wickedness” of these principles should probably be taken up with God himself.

Finally, while a lot of my friends were trying out drugs, sleeping around and messing about with Ouija boards, I was learning to jet ski, having a go at archery and horseriding, playing outdoor games, having gala dinners, taking part in music, craft and drama workshops, and most of all, having a LOT of fun.

I scrolled down to read the comments below the article, and sadly, the majority of respondents agreed with Prosser’s bigoted generalisations. “Most sensible people realise that religion is a crock of shit when they hit puberty,” says one. “Anyone uncool enough to sign up for such an embarrassing dickwit fest deserves all they get,” says another.

It’s a shame Christianity is seen by many as something that only the gullible, educationally subnormal and under-10s could possibly take seriously. Would these people have the guts to say the same about Islam or Judaism?

One that made me laugh, though, said: “The thuggery of those Christians over the past few days as they've been rioting, torching buildings, looting and mugging has been beyond contempt. My comment is of course not serious, Thomas Prosser, because I guess your article is not serious.”

I’ll leave Liberti editor Bekah Legg to have the last word on this as she has actually been to the festival and has therefore earned the right to comment.

“I went quite cautious, if I'm honest, but have been thoroughly impressed by all they do,” she says. “I take a group of about 60 kids and watch them grow before my eyes.

“It's an opportunity for them to hear great teaching, participate in great worship, encounter the Holy Spirit in a safe environment where there is no pressure or manipulation and above all I think it is just amazing to be part of a group of 10,000 people and realise that there are a lot more Christians out there.

“I've seen a lot of kids’ lives turned around.”

I don’t have children (yet) but when I do, I think I’ll run the risk of them encountering darkened rooms and "hypnotic" music than allowing them to do the things most teenagers are doing these days. Ok, rant over!